HOLY WEEK
In accordance with the chronology of the Gospel account of the last days of our Lord’s mortal life it is natural that the sacred Triduum of Thursday, Friday and Saturday developed. A special “Holy Week” became established in which all the faithful re-lived and received graces from the fundamental mysterious of redemption.
Palm Sunday or Hosanna is celebrated with proper ceremonies with palm, processions and special services. Then follows Holy Week, the week of Pains, the Himamat. For some, from Thursday afternoon until Easter morning no morsel of food nor a drop of water enters the mouth and three days are known as “Qanona”. The priests neither eat nor drink but remain in the churches singing and praying incessantly. No absolution is given.
MAUNDY THURSDAY is a special day on which in the Mass unleavened bread is used. For those who can, it is spent out of doors. When the fast is broken late in the afternoon no one eats ordinary bread, a mixture of special flour is compounded and boiled. A solemn Mass is celebrated on that day. The ceremony of washing the feet is conducted the same day in imitation of what our Lord did to the twelve Apostles at the Last Supper. All the faithful with clean souls should communicate on Holy Thursday.
GOOD FRIDAY. The solemn liturgical service of Good Friday is attended by thousands of believers. There is a sense of sorrow and desolation. All the symbols, images and instruments used in the passion of the Saviour are publicly exhibited in the church. Men and women go to church to prostrate themselves, remaining there from early morning till 3 p.m. the hour of the death of Jesus Christ. Believers confess their greater and lesser offenses to the confessor or sit reading their Psalter. It is believed that on Good Friday blood fell from Christ on the cross and dripped into the grave of Adam beneath and there rose up from the dead about 500 people; the thief on the left was sent into darkness but the one on the right went before Adam into Paradise. On this Friday the Devil was bound with cords and Christ descending to purgatory (seol) sent forth to paradise all the souls that were in darkness (Seol). Good Friday is a special day for confession.
HOLY SATURDAY is Qidame shur on which the good news went forth. Everyone who fasts passes the day and night in expectation. On this night before Easter many go to the Church and pass the night in making prayers and in prostration on clenched hands. Confession is heard on that day.
EASTER, the feast of feasts, is celebrated with special solemnity. The church is filled with fragrance of incense and myriad’s of lights. The clergy are arrayed in their best vestments. All the people hold lighted tapers. Greetings are exchanged, drums are beaten, hands are clapped and singing is heard everywhere: “our resurrection has come, hosanna.” Men are heard saying “O Lord Christ have mercy upon us.” They pray for a blessing “O God make it to be a festival of our good fortune and of our well being! Let us have another threshing floor and another year if thou wilt.” Letters or messages are exchanged between friends and the whole day is one of spiritual and physical feasting, a commemoration of the holiest occasion of all history – a truly blessed time when Christ rose from the dead.
Edited by Aymero W and Joachim M., The Ethiopian Orthodox Church, published by the Ethiopian Orthodox mission, Addis Ababa 1970.
